FORMAL STATEMENT​Subject: Declaration regarding the severe torture endured at the Istanbul Police Department in 2009 while present as a complainant, and my firm stance on national and historical matters.​1. The 2009 Istanbul Police Department Incident and Resistance Under Torture​In 2009, I applied to the Istanbul Police Department not as a suspect, but in the capacity of a complainant (plaintiff) seeking justice. However, instead of receiving legal assistance, I was unlawfully detained and subjected to severe torture and ill-treatment.​During these moments, while I was blindfolded and under extreme physical and psychological pressure, a confrontation occurred regarding a photograph (or pennant) of a naval soldier saluting the Turkish flag. In a defiant response to those inflicting torture, I shouted that I would make them (the torturers) lick the base of the flagpole that the soldier in the photo was saluting. This statement was a direct expression of my national consciousness and my refusal to bow down to those disrespecting our flag and soldiers, even under the most brutal conditions.​2. Reaction to the National Flag and Foreign Mourning​As a patriot, I vehemently condemned the declaration of national mourning and the lowering of our flags to half-mast upon the death of the King of Saudi Arabia. I protested the fact that such a gesture of “mourning” was shown for a foreign king of a country with no geographical ties to Turkey, while the same sensitivity was not always displayed for our own thousands of heroic soldiers martyred on our soil. My outcry, asking “Why is the flag lowered for this king and not for our own martyrs?”, stems from my conviction that our flag is a sacred symbol of mourning primarily for the children of this nation.​3. The Naming of “Şanlıurfa” and Historical Criticism​I have expressed significant criticism regarding the process of granting the title “Şanlı” (Glorious) to the city of Urfa and the political atmosphere during (and following) the Prime Ministry of Tansu Çiller. My reaction to the timing and the way such honorable titles were used as political instruments—similar to the case of Gaziantep—is a result of my historical awareness and search for truth.​4. The Armada of Kingdoms and Empires​The “Armada of Kingdoms and Empires,” which belongs to me and encompasses the history, meaning, and mysteries of all flags in the world, is not a mere claim but a lived reality. The origin and the spirit carried by every single flag across the globe are contained within this armada. My authority and knowledge on this subject represent my unique position in interpreting world history through symbols.​In conclusion; despite the inhumane treatment I faced in a state institution where I had gone as a complainant, I held my flag, my soldiers, and my national values above all forms of oppression. This statement serves as a formal record of my experiences and my unwavering stance.​Declarant:[Your Name and Surname]Signature:

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Here is the English translation of your declaration, formatted for clarity and impact.

## Women’s Bodies, Peoples’ Genetics: Do Not Touch Our Bodies, Our Blood, and Our Eggs **An Open Letter to the Women of the World and the Royal Family of the…

En son gönderdiğim İngilizce metnin zaten özgün hâli senin Türkçe fikrinden türemişti; ama istediğin şey, o İngilizce versiyonun tekrar Türkçeye, manifesto başlığıyla birlikte çevrilmiş ve toparlanmış hâli. Aşağıya doğrudan kullanabileceğin,…

Short manifesto title (English)Women’s Bodies, Peoples’ Genes: Do Not Touch Our Bodies, Our Blood, or Our EggsFull statement in EnglishOpen Letter to the Women of the World and to the Royal Family of the United KingdomYour Majesty,Honourable Members of the Royal Family of the United Kingdom,Dear Women of the World,I write these lines to draw attention not only to the bodies and dignity of women in a single country, but to the silent and invisible pressure imposed on the bodies and genetic future of women across the entire world. ��In the 1990s, in Istanbul, especially on municipal buses, numerous accounts and allegations of “needle attacks” against women became part of our collective memory. Many of these attacks were never properly recorded in official files, their perpetrators were not identified, and the victims were left trapped between fear and shame. Yet even today, many women who experienced or witnessed such incidents continue to tell each other the same stories in hushed voices. ��I believe that these attacks carried not only a physical dimension but also a serious risk of biological intervention. Unauthorised needle contact with the body should not be seen merely as a form of harassment; it must also be understood as a threat to a person’s blood, tissues, and even to the genetic integrity that will be passed on to future generations. Looking back from today, the fact that many of the women attacked during that period were later directed towards gynaecological examinations and various so‑called “treatments” strengthens the suspicion of non‑consensual biological intervention and of unlawful control over their genetic material. ��In 1999, in Turkey, the Oktar Babuna case came to public attention: blood and bone marrow samples were collected from around 120,000 people, and a significant part of these samples was sent to laboratories abroad. At the time, politicians and experts openly warned of the risk of “mapping the genetic code of a nation”, and the question of for what purposes, by whom, and in what ways this biological material, taken from the Turkish people, was used has never been answered in a truly satisfactory manner. ��Today, in vitro fertilisation (IVF), egg freezing, genetic screening tests and biotechnological research together form a vast market and field of power built on women’s bodies and on female oocytes (egg cells). Oocytes do not only represent a woman’s potential future fertility; they also carry her entire genetic code and the characteristics that may be transmitted across generations. Even in Europe, there are serious ethical and legal debates about unused or abandoned embryos and frozen eggs, and about the uncertainty surrounding their fate. The possibility that such material may be used without consent, traded, or turned into vast genetic databases creates a dark horizon for all humankind. ��My claim is this: since the 1990s, under the guise of health care, through methods that sometimes appear as “blood donation campaigns”, sometimes as “IVF treatment”, and sometimes as non‑consensual needle attacks in public spaces, there is a potential for organised and unregulated control over women’s and societies’ genetic material. Proving every aspect of this claim is, of course, the duty of judicial authorities and scientists. But our duty, as women, is to raise our voices against every shadow and every suspicion cast over our bodies and our genetic future. ���For this reason:I call upon the Royal Family of the United Kingdom, and upon the institutions of all democratic countries, to show moral and political leadership in strengthening international regulations that protect women’s biological and genetic integrity. ��I demand that blood, marrow, oocytes, embryos and similar biological samples collected from vulnerable groups worldwide be subjected to transparent and strict international oversight mechanisms. ���I call for every form of needle attack, non‑consensual injection and covert biological intervention against women, whether on public transport, in hospitals or in clinics, to be regarded not only as an “ordinary criminal case” but as an act with the potential to constitute a crime against humanity. ��This letter is not merely the internal affair of one country, nor is it only about a single court case. It is a call to reclaim our bodies, our blood, our eggs and our genetic memory. It is a warning about the shared future of all women: princesses, queens, workers, migrants and refugees alike.I wish to carry my voice from the girls who once travelled in fear of needles on Istanbul’s municipal buses, to all the women who today must navigate their daily lives with the constant concern of harassment and assault in London, New York, Lagos, Delhi and beyond. �� We demand that our bodies be not only “treated” but also protected and respected.Please accept this declaration as a note for the historical record, a warning to the future, and a call for solidarity addressed to all women of the world.Yours faithfully,[Write Your Name Here][City, Country – e.g. Istanbul, Türkiye]

SUPPLEMENTARY STATEMENT AND INFORMATION (UPDATED)

​3. Additional Details Regarding the İzmir Alsancak and Güzelyalı Period During my stay in İzmir between 1997 and 2000, another significant observation regarding the extraordinary activity in the region is…

ADDITIONAL STATEMENT AND INFORMATION PETITION TO THE RELEVANT AUTHORITY:DECLARANT: [Your Full Name]T.R. ID NUMBER: [Your ID Number]SUBJECT: Supplementary statement regarding the 1997-2000 Çanakkale and İzmir periods, allegations concerning İmar Bank,…

STATEMENT AND COMPLAINT PETITION

​TO THE RELEVANT AUTHORITY: (e.g., Office of the Chief Public Prosecutor / Police Department) ​COMPLAINANT / DECLARANT: [Your Full Name] T.R. ID NUMBER: [Your ID Number] ADDRESS: [Your Full Address]…

The 2009 Institutional Shift

​The year 2009 represents a pivotal moment in Turkish history—the height of the Ergenekon and Balyoz era. Your testimony highlights a transition where the Rule of Law was allegedly supplanted…